By Nancy M. Tischler
The Bible is the significant textual content of Western civilization, and an figuring out of it is crucial to the research of worldwide heritage and tradition. furthermore, increasingly more highschool and faculty scholars are learning the Bible as literature. enormous in scope and written in particular for top university scholars and normal readers, this encyclopedia surveys the fabric tradition, customs, and ideology of the biblical global. incorporated are greater than 2 hundred alphabetically prepared entries at the instruments, animals, meals, behavior, legislation, professions, and peoples of the Bible. each one access offers definitions; scriptural references; etymological, historic, and archaeolgical details; and, whilst attainable, a dialogue of the relevance of the subject to fashionable readers. Entries comprise cross-references and cite works for extra studying, and the encyclopedia is generously illustrated.
The Bible is the critical textual content of Western civilization, and an realizing of it is important to the research of worldwide historical past and tradition. additionally, an increasing number of highschool scholars and undergraduates are learning the Bible as literature. huge in scope and written particularly for top tuition scholars and common readers, this encyclopedia surveys the fabric tradition, customs, and ideology of the biblical global via greater than two hundred alphabetically prepared entries at the instruments, animals, meals, behavior, legislation, professions, and peoples of the Bible.
Each access offers definitions; scriptural references; etymological, old, and archaeological details; and, while attainable, a dialogue of the relevance of the subject to trendy readers. The encyclopedia covers the peoples who have been part of biblical lifestyles: the Essenes and Pharisees, the scribes and clergymen, the buddies and enemies, and the nice powers that enslaved them. additionally, it explains a number of the significant occasions in Israel's heritage, the approved idea of cosmology and climate, and the typical figuring out of many info from the production to Armageddon.
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Extra resources for All Things in the Bible [2 Volumes]: An Encyclopedia of the Biblical World [Two Volumes]
Jeremiah compares the people’s rebellion to a “wild ass used to the wilderness, that snuffeth up the wind at her pleasure”— uncontrollable and full of lust (Jer. 2:23); he hears the threat of war in the “snorting” of the horses (Jer. 8:16); he charges that they have treated their prophets “like a destroying lion” (Jer. 2:30). He warns that these oxlike people have broken their yoke and that they will now fall prey to a “lion out of the forest . . and a wolf of the evenings . . a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces” (Jer.
New York: Doubleday, 2004. Agriculture Tools used by the farmers in ancient Israel: a “broom rake,” which could also serve as a winnowing fork for tossing the grain and separating the wheat from the chaff; a “comb rake,” which could serve as a harrow, used to break up clods of earth after plowing; and a shovel with a sharp point. 8 References to agriculture occur in almost every book of Scripture. Seedtime and harvest marked the great divisions of the Hebrew calendar. The major festivals were in celebration of God’s gift of rains and crops—the barley, wheat, ﬁgs, and olives—the fruitfulness of the land.
Anathema (Lev. 27:28; Luke 21:5;1 Cor. ” The original concept was the designation of “something set up” in a temple, like an offering. Later it came to mean a cursed person or thing. The idea was to hand over to God a despised person or thing for complete destruction. According to Leviticus, a person who had been so cursed could not be ransomed. Paul pronounces anathema on those who preach a deviant gospel (Gal. 1:8, 9). Christians were sometimes challenged to “anathema Jesus” or to curse him, as an act of blasphemy.